Author Testimony
The opportunity to revise my first book Just A Sister Away,
which I wrote on a dare some eighteen years ago, is a chance to
return to a first love. That love is of talking to ordinary women
about the ordinary acts of triumph and defeat that women of faith
endure, that after time turn into the biography of a life lived,
of lessons learned, and of a faith in one’s spiritual path
that waxes and wanes a thousand times.
I was a student at Princeton working on Ph.D. in biblical studies
at the time, just a few months short of landing my first teaching
job, when the book finally found its way to light. I never imagined
the response Just A Sister Away would meet from women
(and men) from across the country. Although I’d long ago
given up on the idea of parish ministry as a vocation for myself,
as an ordained clergy and also a budding biblical scholar I wrote Just
A Sister Away searching for way to color outside the lines
when interpreting traditional sacred stories, while hoping to stay
on speaking terms with the sort of everyday, ordinary women who’d
nurtured me spiritually as a girl and later as a young adult. At
that time I knew of precious few books that offered any modeling
to ordinary readers for how to read against the grain, peer behind
what’s there on the pages, to uncover the biographical bits
and pieces about silenced and forgotten women who are generally
ignored by male preachers and commentators alike. Studies of women
in the Bible by African American women writers were virtually non-existent.
I was excited eighteen yeas ago about applying some of the insights
I was gaining in my studies there in
graduate school to some of my favorite stories about women in
the Bible. Literary criticism, women’s biographies, the perimeters
of my own autobiography, and womanist and feminist criticism emboldened
me to pay attention as much to what’s not said as to what
is said
I describe writing Just A Sister Away as a dare because
I’d never considered writing a book prior to my then publisher’s
invitation to do so. Upon hearing me speak at a convocation of
evangelical women’ about Jephthah’s senseless sacrifice
of his only daughter, Lura Jane Geiger of LuraMedia Publishers
cornered me about bringing my "radical" interpretations
to print.. At first hesitant, I eventually relented under the pressure
of friends and others who called and wrote pestering me for copies
of the lectures they’d heard me give on this or that woman
in the Bible. Thus, the task of putting into print my reflections
on nine of my favorite stories about women in the Bible back in
1987 was a deeply personal experience. For me it was an experiment
with combining autobiography and biblical interpretation, the personal
and the public, the scholar with the believer who wished to remain
faithful. "Faithful to what?" some may ask. I don’t
know if I had an answer back then. All I knew was that it was important
to me to do scholarship that was intelligible and transformative
to the sort of women who’d nurtured me when I was new to
the spiritual journey. Telling the story of a woman’s life
was important to this community of women. No matter how far I strayed
as a critical thinker and biblical scholar, I was, and remain at
heart, a southern, black (ex-)Pentecostal girl from Georgia who
couldn’t shake her love for the African-American storytelling
tradition. That combined with my seminary education which prompted
me to pay attention to to the counterimpulses in the biblical narrative
stirred me to see familiar stories about women in the Bible with
new eyes. Writing gave voice to my vision. What I did not foresee
the disapproval Just A Sister Away would meet from some
who would complain that I was somehow violating the text by bringing
new questions to bear upon these sacred stories . But neither could
I have imagined the depths of inspiration (and liberation) other
readers, both female and male, would find in my critical, yet what
I hope loving reimaginings of women’s lives.
I am grateful to my friend and current publisher, Denise Stinson
of Walk Worthy Press, for bringing up the idea of revising Just
A Sister Away and offering me the chance to revisit my first
love. (A special thanks to Frances Jalet-Miller at Warner Books
for her deft editorial skills.) I am happy to report that I am
as smitten today by the women here in Just A Sister Away and
the telling of their stories as I was eighteen years ago when I
first set out to write these women’s lives. That readers
continue to write thanking me for inspiration they’ve gained
from the book attests to the ongoing fascination with the life
stories of ancient biblical women which contemporary readers continue
to have. Indeed, it’s not presumptuous on my part to suggest
that the groundswell of books on women in the Bible that have been
published over the past eighteen years aimed at thinking women
of faith who are not specialists in biblical studies, books about
women in the Bible which attempt to combine critical reflection
with devotional affection, owe some of their inspiration, at least
in part, to the publication of Just A Sister Away in 1987.
Here you will find that four new chapters have been to this new
and revised edition of Just A Sister Away. The biblical
women themselves demanded a fresh new interpretation in light of
recent discussions in the larger culture about women and biblical
heritage and wouldn’t let me go to print without including
their stories in this new edition (Mary Magdalene, the Queen of
Sheba, Achsah, and Zelophehad’s daughters). I’ve contented
myself to go over the original chapters of Just A Sister Away and
add new insights here and there where needed, but have resisted
the temptation to completely rewrite the book. The translations
of the Hebrew and Greek texts continue to be largely my own, although
I must admit that there are some places where the King James’s
translation of the story (though often archaic and idiosyncatic)
are irresistibly more poetic. And although I thought long about
deleting the questions after each chapter, I want to honor the
fact that Just A Sister Away has been a staple in the
many women’s Bible study and reading circles that have sprung
up over the last two decades. Readers have made clear to me that
the questions after each chapter are what have made the book a
popular text in their reading circles. Readers appreciate the guidance
that questions offer them to sit back and reflect not only on what
they read, but also on how their own autobiographies as women intersect
(or collide) with that of other women’s lives.
Finally, writing continues to be a form of prayer for me. Writing
and revising Just A Sister Away is my way of hailing God
and saying " See, I’m still here , albeit treading water
and screaming at the top of my lungs,. Although I continue to flail
madly against the banal and tyrannical, you can still find me grasping
for dear life to the things sacred and liberating in grandmother’s
faith. Don’t give up on me. I’m still here, still believing
in believing." I offer Just A Sister Away in new
and revised form to those of you, like me, who just can’t
shake our love for stories, especially ones in the Bible, even
those that raise more questions than they answer.
Renita J. Weems
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