Reading
Group Questions
The following list of questions is designed to
enhance a group or individual's thinking
about or discussing some of the issues we hope you will consider
after reading this book. This is
designed as a starting point only and is not meant to limit the
discussion.
Chapter 1
Early on in his story, Andrew tells us, "I mean, I was a Christian,
but not as much as I could be." What did he mean by that? Could
you make a similar confession? Why or why not? What would it look
like for you to be as much of a Christian as you could be?
Chapter 2
Scripture is clear that God speaks to us through dreams. (See Joseph's
story in Genesis 37, 40–41 as just one example.) This story
suggests that our dreams—which often seem like nightmares—may
also reveal something about darker spiritual realities. Have you
ever sensed a spiritual revelation through your dreams? In what way?
Chapter 3
"
Our family isn't as simple as you would want it to be, Andy," his
mother told him. Isn't that true for most of us? (Granted,
none of ours is as complicated as Andrew's would prove to be!)
Scripture is rich in stories about what we would call today "dysfunctional" families—whom
God still used in powerful ways. (See 1 and 2 Samuel for the stories
about King David and his family—a royal mess, indeed!) How
have you seen God at work in and through your own family's
dysfunction?
Chapter 4
Why was Andrew's mother so upset by his semi-humorous statement
about the hellish "friend zone" and girls being the devil?
Would such a statement upset you (in the absence of Andrea's
extenuating circumstance)? Why or why not?
Chapter 5
"
I love God but…" Andrew was wrestling with some tough
questions—about his life, his family, and God's role
in all of it. When have you wrestled with such questions, and how
do you manage to hold on to your faith through the questioning? (See
Genesis 32:22-32; Mark 9:14-27, especially vs. 24.)
Chapter 6
All families have secrets, Andrew has already acknowledged. He is
learning that his may have more than most. What experience have you
had with family secrets, as a child and as an adult? Why do we keep
secrets—and what are the pros and cons of them? Consider this
question in light of Genesis 29:29 and John 8:32.
Chapter 7
Courtney and Andrew have an animated discussion about reconciling
biblical history with what science is discovering. Christians throughout
history have engaged in such discussions—among ourselves and
with "secular" scientists and historians. Even among Bible-believing
Christians, there are a wide variety of approaches and theories to
such debates. Do these debates, discussions, and theories interest
you? Why or why not?
Chapter 8
Ignorance and knowledge, secrets and truth…Andrew wasn't
sure which he wanted. The not-knowing was almost driving him crazy—but
he feared knowing would push him over the edge altogether. When have
you shared that kind of uncertainty—wanting to know but fearing
it at the same time? Have you ever experienced that fear in relation
to knowing the things of God? Why or why not?
Chapter 9
In the movie A Few Good Men, Jack Nicholson declares, "The truth?
You can't handle the truth!" Andrew is still wondering
about that. He feels a bit like the mythological Pandora, who opened
the box that released all the deepest and darkest mysteries into
the world. Of course, keeping the truth in a box doesn't keep
it from being real. As an adult, how do you balance a young person's
need to know the truth about his or her past with that child's
ability to understand and respond constructively to that knowledge?
Chapter 10
The Nephilim are first mentioned in Genesis 6:4, and the reference
is pretty obscure. An entire Christian mythology has developed around
them, usually describing them as a race of giants (see Numbers 33:22).
In this novel, the Nephilim are portrayed as the offspring of fallen
angels—not exactly demons themselves but damned all the same.
Hearkening back to the question of biblical history and reconciling
it with fact—how do you reconcile the sparse biblical account
with this fictional novel?
Chapter 11
Courtney was shocked that the pastor at the church had not even tried
to help Andrew and his mother when she fell into convulsions at the
funeral. What was your reaction? If your church were to face such
a situation, how would your leadership (and you yourself) respond?
How can Jesus' ministry to those possessed by evil spirits
be a model? (For starters, see Mark 1:21-28; 5:1-20; 9:14-29.)
Chapter 12
"
How do I know God's will in my life?" Andrew demanded.
He recognized that most of us want to do God's will—but
we tend to get sidetracked by our own desires and agendas. How can
we discern God's voice (audible or not) from all the other
voices in our head? Prayer is a good starting place, as Karen suggests
(Psalm 40:8; 143:5-10). Meditating daily on Scripture, such as a
section of Psalm 119, is also a powerful tool for seeking God's
will.
Chapter 13
"
But maybe I choose to be who I want to be," Andrew reflected
fearfully. Despite his mother's assurances that his soul was
redeemed through his father's blood, Andrew had been forcefully
made aware that he had conflicting desires and a powerful gift that
could be used for good or evil. Some new Christians believe (naively)
that salvation is the end of all temptation. Scripture makes it clear
that we continue to wrestle daily with sinful desires (see Romans
7:15-25). How do you experience and respond to this everyday struggle?
Chapter 14
Alluding to Jesus' parable that we know a tree by its fruit,
Courtney points out that some trees need fertilizer before they can
be fruitful. And, fertilizer is some nasty stuff—the waste
and decay of once living things. How have you experienced God's
ability to "use crap to make fruit" in your life?
Chapter 15
Andrew was so full of grief, confusion, and fear that his emotions
exploded in temper at his best friend. It's a common reaction
to intense and traumatic experiences. It's also a good reason
for learning how to deal with your emotions before they get to the
flash point. How can we minister to people like Andrew? When we are
in his shoes ourselves, how can we accept the ministry of others?
Chapter 16
Andrew listened to Tonya talk and a lot of what she said made sense.
But, something about her ideas also felt wrong. The fact is, no living
human being knows exactly what life after death looks like, so even
among Christians, our beliefs will differ. Sift through her beliefs
and try to sort out what you agree and disagree with, and why.
Chapter 17
Now Andrew knew the full story—about his mother, his father,
and the identical twin he hadn't known existed. He finally
received what he had been asking for—knowledge, truth, and
a more adventurous life. And, for the first time, he realized just
how much he needed God. The question was, would God be able to save
his family through the days to come? Can God save you and yours?
(See Romans 8:28-39; Jude 17-25.)
Chapter 18
"
You don't have to be part angel for your world to turn upside
down," Courtney told Andrew. The Bible is full of stories about
people's lives turned topsy-turvy…Hagar, Joseph, David,
Job, Daniel, Esther, to name just a few. Consider the stories of
Mary (Luke 1:26-56) and Joseph (Matthew 1:18-25; 2:13-23) as one
case study, told from two sides, and explore what lessons might be
learned from how they responded to having their lives turned upside
down.
Chapter 19
What do you think about Anthony's explanation about the missing
tribes of Israel and the covenant blood being disseminated throughout
the world, allowing all people to participate in the covenant? How
much of this is biblical history—and how much is biblical fiction?
What works in a good book may not be good theology once we return
to the real world—so how do you distinguish between biblical
truth and myth? (For example, compare Anthony's theory with
Paul's teaching in Romans, especially texts such as chapters
2, 4, and 11.)
Chapter 20
Andrew had high hopes for meeting his twin. He figured, not only
would he finally have the brother he had always wanted, but he wouldn't
be alone in the strange predicament in which he had found himself.
The meeting was disappointing to say the least. We hear about it
from Andrew's perspective. What do you think Antonio was thinking
and feeling?
Chapter 21
Throughout the book, Andrew has acknowledged his lack of control
over his angelic gift of empathy. In this chapter, he is finally
able to put it to use in a ministering way. Scripture tells us that
we each possess different gifts (Romans 12:4-8; 1 Corinthians 12:27-31;
13:1–14:5), and each gift is powerful in its own right. But,
the raw talent God instills in each human being can be used for good
or ill. What is your gift, and how do you try to cultivate it for
God's good purposes and for ministry to others? (See Ephesians
4:1-16.)
Chapter 22
Andrew's friendship with Mack goes way back. It's a relief
to share with Mack what's been happening in his family. Even
though Mack isn't a Christian (or perhaps because he isn't),
he can't really understand or accept what Andrew tells him—but
he accepts Andrew himself and vows to have his buddy's back,
no matter what. In times of crisis, a good friend who shares your
faith is invaluable—but have you ever experienced a time when
a non-believing friend is even more accepting, nonjudgmental, and
loyal than a fellow believer? Why or why not?
Chapter 23
Repeatedly, Andrew's sensitivity to emotion—his own and
others—has kept him on the brink of breaking down. Tears threaten
often, but he chokes them back more often than not. In contrast,
Antonio is the stronger, more aggressive (and angrier) twin. Their
father observes that Andrew's sensitivity is a spiritual gift;
Antonion's strength is a physical one. When you meet a man,
which gift draws you more—sensitivity (which is rarely considered "manly")
or strength? Why?
Chapter 24
Good freedom can only be produced through responsibility, Andrew
recalled a teacher saying. What does that mean to you? How does it
relate to Paul's teaching about freedom in Galatians 5:1, 13-18?
Chapter 25
More than once, Andrew has asserted just what he tells Courtney: "[Tonya's]
not the problem, it's Antonio." Why is he inclined to
believe nothing bad about Tonya—even though there are multiple
signs (including the instincts of his own father and Courtney herself)
that Tonya could indeed be part of the problem?
Chapter 26
"
Prayers are not magical spells," Andrew observes. After all,
his mother had prayed that he and Antonio would be spared any angelic
inheritance. And now, when Andrew was praying desperately for peace
in his twin's life, Antonio seemed to be falling deeper into
turmoil. How have you experienced such apparently negative answers
to prayer? Why do you think we get these negative responses -in Andrew's
life and in your own?
Chapter 27
In the course of the novel, Andrew has gone from being a dreamy,
oversensitive, vulnerable boy who feels alone in a hostile world
after his mother dies to being a focused, sensitized, compassionate
young man who is determined to protect his newfound family from demonic
attack—or whatever else comes. What effects that kind of change
in a person? (Romans 8:38-39; 12:1-2; Ephesians 6:10-18; Philippians
4:12-13)
Chapter 28
"
I took a chance. I hugged him. I trusted him." In what ways
did Andrew's willingness to embrace Antonio represent a decision
to trust his brother? How are trust, faith, and love all tied up
together in making relationships possible? How have you experienced
the same kind of risk that Andrew took in hugging Antonio—and,
for that matter, in sharing his love for Courtney?
Chapter 29
Andrew's story is fiction, of course, and while it may be challenging
at times to sort out the truth from the fiction in some parts of
the story, Andrew's reflections about Frank (a.k.a., Shariel)
are consistent with Scripture. What experiences have you had that
make you believe that "angels are all around us, good and bad"?
(Ephesians 6:12; Hebrews 1:14; 13:2)
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